![]() He has authored several books in Renaissance and Reformation studies, with a particular focus on radical movements and women's history, including The Imaginative World of the Reformation. Peter Matheson is a Fellow in the Department of Theology and Religion at Otago University in New Zealand. He then retreated, first to a confessional Catholicism, then to an intolerant Curialism. Jennifer Powell McNutt, in CH221 Milestones of the Protestant Reformation, focuses on the complexities of the Reformation, demonstrating that the heart and intention of the Reformation was restoration, not division. Contarini was not without sympathy for Lutheran theology until faced by the full implications of a Protestant church and a Protestant culture. Zooming in one of the most turbulent eras for the church, Dr. In 1541, Contarini was appointed as the head of the Catholic delegation to the Colloquy of Regensburg (or Ratisbon), by which the Holy Roman Emperor Charles V sought to reconcile the rival Catholic and Lutheran parties and thus stabilize his realm. The colloquy soon fell apart and the Book of Regensburg was not. Pastor Giovanni Traettino and other Pentecostal pastors praying for Pope Francis at the Vatican in May 2015. Lenz, Briefwechsel Landgraf Philipps des Grossmütigen von Hessen mit Bucer, 3 parts, Leipzig 1880, 1887, 1891. This study was based on the materials in M. FRESH BREEZE AUTOR 18/WillGraham 04 DE JUNIO DE 2016 10:40 h. Page No 252 Note 1 Eells, Hastings, ‘ The Origins of the Regensburg Book ’, Princeton Theological Review, xxvi (1928), 359 Google Scholar. It was the clash of cultures and politics as much as purely theological considerations that led to the failure of the Regensburg colloquy. 1 Vinzenz Pfnr, Colloquies, Oxford Encyclopedia of the Reformation (1996) 1:375-83. An analysis of the 1541 Colloquy of Regensburg. Contarini's campaign for reconciliation mirrors the richness and elusiveness of pre-Tridentine Catholicism. ![]() It does so by viewing the article in the light of the publications of the key participants and observers, as well as by comparing it with the Tridentine Catholic Decree on Justification.The aim of this book is to demonstrate that the sixteenth-century ""ecumenical movement,"" and in particular, the colloquy between Catholics and Protestants at Regensburg in 1541, was by no means an idle ""dream of an understanding,"" doomed from the start. The aim of this book is to decide between them. These two rival assessments have persisted over the centuries. Substance of true doctrine others, like Luther, called it an inconsistent patchwork. Delve into the meeting of Protestants and Catholics at the Colloquy of Regensburg and the issuing of the Peace of Augsburg. Some, like Calvin, maintained that it contained the There were two contrasting reactions to Article 5. The colloquy as a whole eventually failed, but it began with a statement on justification by faith agreed by all the parties, Article 5", leading to an initial burst of optimism. The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics. In 1541 at the Regensburg Colloquy, three leading Protestant theologians (Melanchthon, Bucer, and Pistorius) and three leading Catholic theologians (Eck, Gropper, and Pflug) debated with the aim of producing a commonly agreed These efforts culminated in the Eucharistic articles of the 'Worms-Regensburg Book' (1541). Cardinal Contarini and article 5 of the Regensburg Colloquy (1541) Why was Luther Hostile to Article 5 on Justification Agreed at the Religious Colloquy of. ![]() The Regensburg article on justification proposed a solution that it was hoped would be acceptable to both sides, Protestant and Catholic. The question of the justification of sinners is one of the most complex regions of Christian theology. Behind each of these discussions has stood the Regensburg Colloquy, where in 1541, a panel of Protestant and Catholic theologians gathered to discuss their. ![]()
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